Ghana has a variable terrain, coasts and mountains, forests and grasslands, lush agricultural areas and near deserts. The Ashanti settled in the central part of present-day Ghana, about three hundred kilometres from the coast. The territory is densely forested, mostly fertile and to some extent mountainous. There are two seasons�the rainy season (April to November) and the dry season (December to March). The land has several streams; the dry season, however is extremely desiccated. It is hot year round.
Today Ashanti number close to 7 million people (roughly 19% of the Ghanaian population, speaking Asante, also referred to as Twi, a member of the Niger�Congo language family.) Their political power has fluctuated since Ghana's independence, but they remain largely influential. The former president of Ghana, John Agyekum Kufuor is Ashanti. Kofi Annan, the past U.N secretary General was also raised and brought up in Kumasi, the capital of the Ashanti region. The majority of the Ashanti reside in the Ashanti Region, one of the administrative regions of the country. Kumasi, the capital of the current Ashanti region, has also been the historic capital of the Ashanti Kingdom. Currently, the Ashanti region of Ghana has a population of 3,812,950, making it Ghana's most populous administrative district.
Ashanti are one of Africa's matrilineal societies where line of descent is traced through the female. Historically, this mother progeny relationship determined land rights, inheritance of property, offices and titles. It is also true that the Ashanti inherit from the paternal side of the family. Property is defined as something inherited from the father, hence the name "agyapade", meaning inheritance from a good father. Normally, a poor father has nothing to give their children, and often marry into a family which has wealth from ancestors.
The father's role was to help the conception and provide the nkra or the soul of the child; that is, the child received its life force, character, and personality traits from the father. Though not considered as important as the mother, the male interaction continues in the place of birth after marriage.
Historically, an Ashanti girl was betrothed with a golden ring called "petia" (I love you), if not in childhood, immediately after the puberty ceremony. They did not regard marriage "awade" as an important ritual event, but as a state that follows soon and normally after the puberty ritual. The puberty rite was and is important as it signifies passage from childhood to adulthood in that chastity is encouraged before marriage. The Ashanti required that various goods be given by the boy's family to that of the girl, not as a 'bride price,' but to signify an agreement between the two families.
The Ashanti went from being a tributary state to a centralized hierarchical kingdom. Osei Tutu, military leader and head of the Oyoko clan, founded the Ashanti kingdom in the 1670s. He obtained the support of other clan chiefs and using Kumasi as the central base, subdued surrounding Akan states. He challenged and eventually defeated Denkyira in 1701.
Realizing the weakness of a loose confederation of Akan states, Osei Tutu strengthened centralization of the surrounding Akan groups and expanded the powers judiciary system within the centralized government. Thus, this loose confederation of small city-states grew into a kingdom or empire looking to expand its land. Newly conquered areas had the option of joining the empire or becoming tributary states. Opoku Ware I, Osei Tutu's successor, extended the borders, embracing much of present day Ghana's territory.
The legend of 'Golden Stool' (sika 'dwa) actually tells of the birth of the Ashanti kingdom itself. In the seventeenth century, in order for the Ashanti to win their independence from Denkyira, then another powerful Akan state, a meeting of all the clan heads of each of the Ashanti settlements was called. In this meeting, the Golden Stool was commanded down from the heavens by Okomfo Anokye, the Priest, or sage advisor, to the very first Asantehene (Ashanti king), Osei Tutu I. The Golden Stool floated down from the heavens straight into the lap of Osei Tutu I. Okomfo Anokye declared the stool to be the symbol of the new Ashanti union ('Asanteman'), and allegiance was sworn to the Golden Stool and to Osei Tutu as the Asantehene. The newly founded Ashanti union went to war with Denkyira and defeated it. The Golden Stool is sacred to the Ashanti, as it is believed that it contains the 'Sunsum' � spirit or soul of the Ashanti people. Just as man cannot live without a soul, so the Ashanti would cease to exist if the Golden Stool were to be taken from them. The Golden Stool is not just sacred; it is a symbol of nationhood, a symbol that binds or unifies all Ashanti.the stool was believed to be so sacred not even the king was allowed to sit on it. The Golden Stool is a curved seat 46 cm high with a platform 61 cm wide and 30 cm deep. Its entire surface is inlaid with gold, and hung with bells to warn the king of impending danger. It has not been seen by many and only the king and trusted advisers know the hiding place. Replicas of the stool have been produced for the chiefs and at their funerals are ceremonially blackened with animal blood, a symbol of their power for generations.
Today Ashanti number close to 7 million people (roughly 19% of the Ghanaian population, speaking Asante, also referred to as Twi, a member of the Niger�Congo language family.) Their political power has fluctuated since Ghana's independence, but they remain largely influential. The former president of Ghana, John Agyekum Kufuor is Ashanti. Kofi Annan, the past U.N secretary General was also raised and brought up in Kumasi, the capital of the Ashanti region. The majority of the Ashanti reside in the Ashanti Region, one of the administrative regions of the country. Kumasi, the capital of the current Ashanti region, has also been the historic capital of the Ashanti Kingdom. Currently, the Ashanti region of Ghana has a population of 3,812,950, making it Ghana's most populous administrative district.
Ashanti are one of Africa's matrilineal societies where line of descent is traced through the female. Historically, this mother progeny relationship determined land rights, inheritance of property, offices and titles. It is also true that the Ashanti inherit from the paternal side of the family. Property is defined as something inherited from the father, hence the name "agyapade", meaning inheritance from a good father. Normally, a poor father has nothing to give their children, and often marry into a family which has wealth from ancestors.
The father's role was to help the conception and provide the nkra or the soul of the child; that is, the child received its life force, character, and personality traits from the father. Though not considered as important as the mother, the male interaction continues in the place of birth after marriage.
 Handcarved Gye Nyame Symbol |  AdinkrastampsfromGhana |  language of Ashanti tribe |  (Ashanti adinkra symbol) |  ashanti tribe symbols from |
 African Symbols to Use in |  ashanti-gye-nyame-sitting- |  Oware Ashanti - Ghana |  (from the Ashanti tribe, |  Tribal Tattoo Tribal Tattoo |
Realizing the weakness of a loose confederation of Akan states, Osei Tutu strengthened centralization of the surrounding Akan groups and expanded the powers judiciary system within the centralized government. Thus, this loose confederation of small city-states grew into a kingdom or empire looking to expand its land. Newly conquered areas had the option of joining the empire or becoming tributary states. Opoku Ware I, Osei Tutu's successor, extended the borders, embracing much of present day Ghana's territory.
 African Furniture. African |  The Ashanti prepared the |  Akan: tribal chief [Jacques |  GH: Kumasi, Ashanti Capital |  Ghana, Tribal People, Ashanti |
 African Ashanti tribe as a |  African Ashanti tribe as a |  of the Ashanti tribe. |  of the Ashanti tribe of |  Ashanti Akuaba doll - Click to |
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